A Response to “What Would Jesus Cut?”

Jim Wallis and a number of other Christians involved in politics are trying to gain attention for the question, “What would Jesus cut?” The answer to this question is supposed to be as obvious as it is in other moral contexts. For example, would Jesus lie about the useful life of a refrigerator he was selling for Best Buy? No way. Would he bully a kid into giving away his lunch money? Not a chance. Would you find him taking in the show at a strip club on interstate 40 in Arkansas? Unlikely to the extreme.

Would he agree to a 2% cut in the marginal tax rate for income made above $250,000? Would he EVER accept a cut in welfare spending? Those take a little more thought. Jim Wallis and others think it’s a no-brainer. Let us reason together.

As I look over what Wallis wrote, I see several things worth noting. For example, he complains that some Republicans want to cut domestic spending and international aid, while they support an increase in military spending. The implication is that this is obviously a sub-Christian position. But is it? Probably the most essential purpose of government is to protect the life and freedom of citizens. The government achieves this goal through military means. Unless one takes the position that Christianity implies corporate pacificism, then it is unclear the Republicans have blundered according to Christian ethics. Now, match the question of military spending versus international aid and/or domestic spending. Are the latter obviously superior to the former? No. It depends on not only what the stated objective is for the different types of spending, but whether they actually achieve their purposes. To simply state that the Republicans want to bolster military spending while cutting international aid and domestic spending is to achieve nothing at all by way of an indictment.

Here’s another example. Wallis complains bitterly that tax cuts to the wealthiest Americans add billions to the deficit. He is referring to the extension of George W. Bush’s cuts in the marginal tax rates that existed under Bill Clinton. The first question I have is how does Jim Wallis know that the level of taxation was just to begin with? And why take Bill Clinton’s tax levels as the Platonic form of taxation? Maybe they were too high or too low. The highest marginal tax rates have fluctuated drastically in the United States during the last century. John F. Kennedy made a big cut, with impressive economic effects, as did Ronald Reagan. Is Wallis sure that by cutting taxes those men robbed the poor and gave to the rich? Maybe a lot of poor people got jobs because of them. And we aren’t even getting into the question of whether rich people actually have an enhanced duty to pay taxes. If there is a community need, is it righteous to grab a rich person and employ the power of legal coercion to extract the needed funds?

Still another problem with this redistributionist attitude about taxes and spending is that it assumes a zero sum state of affairs. For example, one could assume that the most people would be better off under a system like the old Soviet Union that spread resources out to citizens in a way that prized equality of rations. The United States system didn’t do that nearly as much, not nearly at all. But which of the two systems provided a better life for people? The answer is easy. The United States and its emphasis on liberty did. Why? A more free economic system produces far more wealth than an unfree one. If your equality system produces a little, bitty pie, it may give you a lot of philosophical satisfaction, but it doesn’t do as much actual good for people as the system that prizes free productivity and success over equality.

What Jim Wallis is saying comes from a good heart. He is worried about things like fairness and, of course, about helping people. But the reasoning he employs in doing so assumes that federal programs actually achieve what they set out to do, which is far from obvious, and that they don’t create incentives for behavior that results in greater problems, which often happens. He also assumes a zero sum society. It is entirely possible that economic thinking that concerns itself more with productivity than with equality will actually leave the great majority of people better off.

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6 thoughts on “A Response to “What Would Jesus Cut?”

  1. I think we need enough military resources to be able protect what are clearly our interests in a timely fashion with clear objectives. I would think we are currently too tempted to use the abundance of forces we have to engage in poorly thought out adventures, with unclear objectives, and our own interests not clearly at stake. Iraq and Vietnam in an earlier era being my examples. I’m not a pacifistic, but I think we need stop spending so much on impulsive military adventures.

  2. I’m not arguing for military spending so much as I am saying that the case Wallis makes is not so obvious that he need merely state it in order to win as he appears to believe.

  3. Just curious how you know that “what jim wallis is saying comes from a good heart?”

    I certainly wouldn’t make that assumption about everything that proceeds from the mouths of socialists.

  4. Steve, a lot of people have made that comment about my presumption of Wallis’ good will, especially in the cross-post over at American Spectator. I think it is better to think well of people and their motives until the facts prove otherwise. In my view, Wallis’ understanding of economics is weak and that is the main difficulty.

    • I think this speaks well of you.

      I, on the other hand, have followed him for many years, and find him a wolf in sheep’s clothing who lies “like a rug”. A good example of this is the back and forth between him and Marvin Olasky (World Magazine) over Soros’s money that has found its way to Sojourners’ coffers.

      I’m reading Kurtz’s RADICAL-IN-CHIEF at the moment, and am reminded how high-minded socialists feel their ends justify their means, which works out to be deceive,deceive,deceive. Only Christians understand that Alinsky is not now smiling.

      Happy to have found you. Shalom

  5. As to the moral superiority of the Clinton-era tax increases, Mr Clinton himself said as early as October18, 1995, that they’d been raised too high.
    And I’m also sad to say that it appears that individual freedom of action has a very small role to play in Wallis-world.

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